The eyes and all our senses lead to our ruin, Romans vii. (Worthington) --- Hebrew, "the turbulent." (Berthier), Understand. There is no medium between faith and infidelity. So much was the psalmist grieved at the sight of sinners! vii. Hands. 3. (Worthington) --- To thee, is not in Hebrew, "my eyes prevented the watches." (Worthington) --- "He who possesses God, has all things." With requisite fervour, (Worthington) and attention. Christ is risen, Alleluia! For though they be not acquainted with revelation, (Haydock) they have the natural law written in their hearts by God, Romans ii. (Worthington). The Prayer and Promise of Psalm 118. (Confessions ix. (Theodoret) --- We may confidently pray to our Creator for light, (Worthington) and that he may perfect his work. (St. Hilary, St. Ambrose, &c.) (Calmet) --- Those who did not belong to the former, in the first ages of the world, might still form a part of the latter, like Job, &c. Without faith it is, and always was, impossible to please God, Hebrews xi. 23., and Titus ii. Such cannot expect to be liberated. Literally, "too much." Iniquity. Some think that we should read immaturitate, Greek: aoria, (St. Augustine) "in the dead of the night." St. Jerome, "vain thoughts," and inconstant men. 145, &c. (Berthier), Live. I have been fatigued with looking up to heaven for aid, like a woman who looks for the return of her husband to port. 26.) God's law is always the same in substance. Sleep is often put for death. He therefore makes people just indeed, and does not barely impute justice to them. I give thy law the preference, Psalm xviii. The just prays for greater perfection, and for perseverance. (Calmet) (Daniel ix. Hebrew, "the proud have forged lies against me," (Haydock) which was verified in Daniel, (Calmet) and David, &c. (Haydock), Curdled. This means that we can meditate on the Resurrection by meditating on the medieval cathedrals. (Haydock) --- The Jews confined themselves to their own divine books. (St. Jerome), Young. Its excellency cannot be denied, and the Church has adopted it for her daily office, dividing it into eleven psalms. 20.) Psalm 118. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. This is because they sang the psalm at the feast of tree houses. All nations compassed me about — The neighbouring nations, the Philistines, Syrians, Ammonites, Moabites, who were stirred up by the overthrows which David had given to some of them, by their jealousy at his growing greatness, and by their hatred against the true religion. (Calmet), Midnight. --- Mediation. (Haydock) --- All aim at happiness, but only the virtuous take the proper means to attain it. (Haydock) --- Daniel spoke with great freedom to Nabuchodonosor, &c., Daniel ii. iii. (Worthington), Law. (Worthington) --- Christ is the life. 4. in Joan. 11. 10. Now I am not ashamed to publish them. And in Christ, we too shall rise. Note here, that in almost every verse of this psalm, (which in number are 176) the word and law of God, and the love and observance of it, are perpetually inculcated, under a variety of denominations, all signifying the same thing. But others believe, that he arose in the third and last watch, ver. 27., and v. 17., and vi. (Berthier), Turn to me. 21.) 33. let us fear only one thing, which is, to fear any person more than God. The sacred writers have certainly found some pleasure and utility in writing so frequently in the alphabetical order, though we may not perceive the advantages of it. Psalm 118:9 "[It is] better to trust in the LORD than to put confidence in princes." I have concealed them in my heart. Complete Concise Chapter Contents. He had said, (ver. Hebrew nimis, as ver. A tent is a small house made from animal skins. 3. 2., and Psalm lxxx 11. --- St. Jerome styles Vigilantius Dormitantius, for the same reason; as if it were better to sleep than to watch. (Calmet) --- All men have been involved in sin, and Christ came to save them; but only such as keep the law will obtain salvation. Hæc facta est mihi. Hebrew, "dust," (Berthier) weighed down by concupiscence, (St. Augustine) and infected by the union with the body. 10. (Berthier) --- The just entertain the same sentiments of the wicked as God does. (Berthier), Spoil. that. i. Though we may not discern the particular causes of our suffering, we must be convinced that they are right. (Colum. (Haydock) --- The servant of God will adhere to his duty, though his adversaries may be very powerful. Uphold. Let me not imitate the wicked. 82. (Worthington) (Wisdom ix. though the commentary which goes under his name, and was written in the same age, has thy. (St. Hilary) (Pliny, [Natural History?] (St. Augustine), Transgressors. 36.) ( N) than to trust in humans. 7., &c.) --- St. Clement, as many suppose, (Worthington) or at least some author before the fourth century, (Haydock) explains the reason why we should pray at these set times; but cautions us not to join with heretics, neither in the Church nor at home. (Worthington) --- An enlarged heart sometimes denotes the capacity of understanding, 3 Kings iv. was treated. (St. Augustine), Loved. (Houbigant) --- Hence the three apostles slept, Luke xxii. Homer (Iliad A.) He is influenced by hope, though the motive of charity is place first. He does not pray to be exempted from trials, but that he may have grace to gain the victory. Let the wicked (Worthington) among those who adore the true God, enter into themselves, that we may form a holy league to support each other. To guard against the temptations of vanity. (Berthier), Thy word. 10. 4.) (Worthington) --- The saints have been often ridiculed, Jeremias xx. I will strive to imitate the faith of Abraham, &c. (Haydock) --- I will stick to the law as to my portion, through pure love. 75.) 85.) (Calmet) --- But the psalmist might have all these senses (Haydock) in view, as they are all good; and hence we may admire the copiousness of the Hebrew language. Thus the law is insinuated, though it is not here expressed. "The truth that is consistently displayed in Psalm 118 is that there is life, powerful victory and unending abundance of goodness in our Lord and Saviour." As the Jesuit church historian John O’Malley tells us, “the tradition of empathy with the sufferings of Christ as one’s spiritual center,” despite its legitimacy and power, “can lead to neglect of the Resurrection.” He tells us that the reform of the Easter triduum under Pope Pius XII and the liturgical reforms of Vatican II were actually attempts to “redress the balance” left by a spirituality that treated Easter Sunday as a mere anticlimax to Good Friday. (St. Ambrose) The psalmist evidently presupposes, that some can and do keep the law. Oh let Israel say,“His lovingkindness is everlasting. 122. 1., and Romans viii. 8. (Worthington), Directed. (Worthington) --- God never hinders his servants from doing this, though he sometimes suffers them to fall. (Haydock) --- He hopes to be soon set at liberty. (Atheneus xiii. 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